Ash wednesday

What Is Ash Wednesday And Why Christians Celebrate It

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By: Kelly Givens

Each year, Ash Wednesday marks the beginning of Lent and is always 46 days before Easter Sunday. Lent is a 40-day season (not counting Sundays) marked by repentance, fasting, reflection, and ultimately celebration.

The 40-day period represents Christ’s time of temptation in the wilderness, where he fasted and where Satan tempted him. Lent asks believers to set aside a time each year for similar fasting, marking an intentional season of focus on Christ’s life, ministry, sacrifice, and resurrection.

Have you ever noticed how once a year, usually in February or March, there are a lot of people walking around with an ash cross on their foreheads? You probably knew it had something to do with Lent, but you weren’t sure why the ash cross was significant.

Or maybe, you grew up in a Catholic or Protestant church that held Ash Wednesday services each year, and so you’re already familiar with the service, but aren’t too sure about the history of Ash Wednesday and Lent, and what they have to do with the Christian faith.

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Ash Wednesday Ashes

If you want to learn more about this important day in the liturgical calendar and why so many celebrate Ash Wednesday and Lent, read on!

Often called the Day of Ashes, Ash Wednesday starts Lent by focusing the Christian’s heart on repentance and prayer, usually through personal and communal confession. This happens during a special Ash Wednesday service.

During Mass (for Catholics) or worship service (for Protestants), the priest or pastor will usually share a sermon that is penitential and reflective in nature. The mood is solemn – many services will have long periods of silence and worshipers will often leave the service in silence.

Usually, there is a responsive passage of Scripture, usually centered around confession, read aloud about the leader and congregation. Attendees will experience communal confession, as well as moments where they are prompted to silently confess sins and pray.

After all of this, the congregation will be invited to receive the ashes on their foreheads. Usually, as the priest or pastor will dip his finger into the ashes, spread them in a cross pattern on the forehead, and say, “From dust you came and from dust you will return.”

Read Also: Catholics to protest killings in Nigeria on Ash Wednesday, Dressed In Black

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The history and beginnings of Lent aren’t clear. According to Britannica.com, Lent has likely been observed: “since apostolic times, though the practice was not formalized until the First Council of Nicaea in 325 CE.” Christian scholars note that Lent became more regularized after the legalization of Christianity in A.D. 313. St. Irenaeus, Pope St. Victor I, and St. Athanasius all seem to have written about Lent during their ministries. Most agree that “by the end of the fourth century, the 40-day period of Easter preparation known as Lent existed, and that prayer and fasting constituted its primary spiritual exercises.”

As far as the exact rules and practices of Lent, those have changed over the years. “In the early centuries fasting rules were strict, as they still are in Eastern churches,” notes Britannica.com. “One meal a day was allowed in the evening, and meat, fish, eggs, and butter were forbidden.

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The Eastern church also restricts the use of wine, oil, and dairy products. In the West, these fasting rules have gradually been relaxed. The strict law of fasting among Roman Catholics was dispensed with during World War II, and only Ash Wednesday and Good Friday are now kept as Lenten fast days.”

Catholic, Orthodox and many (but not all) Protestants appreciate and observe Lent. Though Lent is not named or observed in the Bible, as Christianity Today notes, “the path of Lent—prayer, fasting, and generosity over a period of time—is heavily emphasized by the authors of and characters in the Bible, including Jesus.

The Bible commands a lifestyle of worship and devotion that looks considerably like Lent. Therefore, while the word is absent in the Bible, the reality of Lent is woven throughout the whole of Scripture, as we have discovered.”

In his Gospel Coalition article Evangelicals Embracing (and Rejecting) LentTrevin Wax gives us an important reminder regardless of whether we personally observe Lent:

“I hardly think the church is suffering from too much fasting,” Wax says. “But I do think the church is suffering from too much self-righteousness (and I include myself in this indictment). Lent – being either for or against – can become a way of climbing up on to the pedestal.”

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